Official 9/11 Guidelines

Today's NEW YORK TIMES carries a story out of the White House about 
propriety at 9/11 observances: 

WASHINGTON - The White House has issued detailed guidelines to government
officials on how to commemorate the 10th anniversary of the Sept. 11 
attacks, with instructions to honor the memory of those who died on 
American soil but also to recall that Al Qaeda and other extremist 
groups have since carried out attacks elsewhere in the world, from 
Mumbai to Manila.
http://www.nytimes.com/2011/08/30/us/politics/30terror.html?_r=1&hp 

I became involved in addressing Islamophobia after lasts year's sad
demonstrations over the Islamic Community Center near Ground Zero.  
Demonizing Muslims/Islam violates all our 7 Principles.  

If for some tragic reason anyone feels the need to remind the gathering 
of Muslim terrorists, I hope they will be fair and balanced.  What about 
other terrorists? 

1) On 22 July 2011, Anders Behring Breivik allegedly bombed government 
buildings in Oslo, which resulted in eight deaths. Within hours after 
the explosion he arrived at Utøya island, the site of a Labour Party 
youth camp, posing as a police officer and then opened fire on the 
unarmed adolescents present, reportedly killing 69.] The youngest 
victim was Sharidyn Svebakk-Bøhn, who had just turned 14 years old. 

2) May 31, 2009, George Tiller was shot through the eye at close range
and killed, during worship services at the Reformation Lutheran Church
 in Wichita, where he was serving as an usher and handing out church 
bulletins.Tiller was first discussed on The O'Reilly Factor on 
February 25, 2005. Subsequently Tiller was discussed in at least 
28 episodes before his death. On the show he was sometimes described 
as "Tiller the Baby Killer". 

3) The Centennial Olympic Park bombing was a terrorist bombing on July 27,
 1996 in Atlanta, Georgia, United States during the 1996 Summer Olympics, 
the first of four committed by Eric Robert Rudolph. Two people died, and 
111 were injured. With one bomb designed to go off after the second, 
Rudold deliberately focused on first responders. 

4)  June 10, 2009 A rifle-wielding white supremacist entered Washington's
Holocaust museum on Wednesday afternoon, fatally shooting a security 
guard before being wounded himself by return fire from other guards, 
authorities said.Stephen Tyrone Johns, a six-year veteran of the museum's 
security staff, later "died heroically in the line of duty," said 
Sara Bloomfield, museum director.
http://edition.cnn.com/2009/CRIME/06/10/museum.shooting/#cnnSTCText 

5)May 14, 2011 Three masked men break into the Madrasah Islamiah, an 
Islamic center in Houston, and douse prayer rugs with gasoline in an 
apparent attempt to burn the center down. Images of the men are captured 
on surveillance cameras, but they are not identified. The fire is put 
out before doing major damage. 

The Southern Poverty Law Center has a value report, Terror From the 
Right :
http://www.splcenter.org/get-informed/publications/terror-from-the-right 

For UU resources for 9/11 observances, 
go to http://www.uupeacemakers.org/
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9/11 Chalice

Photo is  of the cradle/chalice that will hold ashes for the 9/11 Ashes to Hope interfaith service at the Kirkland Performance Center. At our interfaith planning meeting, I asked for volunteers to take on a variety of tasks. One person had a friend who volunteered to take on this project. We had a 3-minute mind-meld phone conversation and viola!

The chalice is designed to resemble the debris of the WTC towers. It measures approximately 38″ wide, 36″ deep, and 57″ high. Ashes from the fire at Northlake’s annual Labor Day campout will be used to fill the chalice bowl.

Rev. Marian E. Stewart

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Portraits of Grief

Three days after the Sept. 11 attacks, reporters at The New York Times, armed with stacks of homemade missing-persons fliers, began interviewing friends and relatives of the missing and writing brief portraits of their lives to create “Portraits of Grief.”[NYTIMES ARTICLE]

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We’re doing a 9/11 service – again. Here’s why.

We're doing a 9/11 service - again. Here's why. 

(Water communion/Ingathering will wait another week.) 

Over the years the church has worked closely with the local Muslim 
congregation including shared facilities, rental space, blood drives, 
women's spirituality seminar, joint men's group meetings, breaking fast, 
attending each other's services, etc. We've actually formed not just 
respectful relationships, but also friendships with the "other". 

Last year when Pastor Terry Jones was threatening to burn the Qur'an, I 
contacted the IMAN Center and asked if they would like to join us in a joint 
service on 9/11. They enthusiastically said "yes!" The service maxed both 
our sanctuary and chapel with over 300 in attendance. No one wanted to leave 
afterward. They were too busy meeting each other. 

A few months ago when the regional Blood Center abandoned our third joint 
blood drive because of an issue over taking shoes off or wearing slippers to 
enter the IMAN Center, they left the Muslims embarrassed and in tears, and 
UU's irate. So we did the ally thing to do. We wrote a letter with many 
signatures, asking for a meeting, education of staff, and a letter of 
apology to the IMAN Center. Folks said no one would listen, but they did - 
including the written apology. (Right relationships on a community level.) 

This year, we doing it in the public square. We've rented the city's 
performance center. Our church is leading an "Ashes to Hope" community 
interfaith service. Clergy and religious leaders from Muslim, Jewish, 
Christian, LDS, and more are participating. The 70 choir voices for the day 
will be from four congregations. Sixty young people will help with the Roll 
Call of Nations. Prayers from all major traditions, including the Islamic 
call to prayer 7 minutes into the service. We'll also have video and spoken 
word. 

Why? 

Because this is walking our faith. On Sunday mornings I preach to the 
diversity that walks through our doors. Then I see on the news that we're 
killing each other over whose side God is on. Can there be anything more 
important for a minister/church to do than to lead the effort to show that 
even if we don't have the same beliefs or religious language, we all share a 
common humanity in which love is the greatest testimony. 

Does this have religious meaning? I learned very early in life that, if 
there is a God, it is bigger than any one image, language, or religion. What 
else can I do but join with my neighbors in a spirit of awe and gratitude? 

After the memorial section of this year's 9/11 service, we'll focus on hope. 
Get to know the "other". Listen to stories. Share a meal. Work on a project. 
Build peace one relationship at a time. 

Our work will not end on 9/11. There's so much to do. I'm glad to know 
religious leaders walking the same path. I also know that this is a crucial 
understanding to my call to ministry. It also envelopes why I'm a UU. 

Peace and blessings to all no matter what you do with 9/11. 

Marian 
[Rev. Marian E. Stewart ]
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Clemson, SC

Clemson 911 poster

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10 Years and a Diagnosis Later, 9/11 Demons Haunt Thousands

One measure of the psychological impact of 9/11 is this: At least 10,000 firefighters, police officers and civilians exposed to the terrorist attack on the World Trade Center have been found to have post-traumatic stress disorder, and in a kind of mass grieving, many of them have yet to recover, according to figures compiled by New York City’s three 9/11 health programs.[Article in the NY Times]

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Why talk about 9/11, 2001 on 9/11, 2011

The dominant narrative about 9/11,2001, is that the event proved the
existence of evil in the world, that there is an escalating conflict
between the West and some undetermined portion of Islam, and that we are
moving toward an apocalyptic catastrophe.  Fear and anger were
appropriate and that there is a whole historical analysis that
undergirds that emotional response -- that proves that fear and
anger are rational responses. 

There is a whole segment of this culture that accepts this narrative
as true. Not much we say will sway them. 

But there is a whole segment of the population that suspects this
narrative as being exaggerated and manipulative.  They certainly see
it as being politicized, and the policy consequences have been
disastrous. 

But is it spiritual correct?  Because what can seem politically
mistaken can be right in a larger spiritual context.  Sometimes the
life of the spirit calls a nation and a people to a harder and more
difficult path.  So, some think and 9/11,2001, is an uncomfortable
day to be avoided.  They don't like the meaning that is attached to
it, but they have not heard any other meaning, and so they
have no confidence that it can be understood in any other way. 

It is to those people that we must speak on 9/11.  The Liberal
Religious view, which is so rarely heard in the public square, sees
9/11, 2001 as one retrograde step in what is otherwise a process by
which the religions of the world are accommodating themselves to each
other, recognizing in each other the same universal human religious
impulses.  We see the future not as a clash of civilizations, not as an
armageddon, not as a final battle for God.  We see a future of peace,
cooperation and diversity.  We see that future coming into being right
 now and one way is that all across the country, interfaith coalitions
including Muslims, Christians and Jews are stronger now than on 9/10,
2001. 

The dominant narrative of 9/11, 2001 makes it a holiday of
anti-Universalism. We, whose whole theology of History points toward
Universalism, must speak on that day, to testify to our faith
in a different and better future. 

Thomas Schade
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Nonviolence, Muslim Style

From RELIGIOUS DISPATCHES: When the mass nonviolent movements that brought down longtime U.S.-backed dictators in Tunisia and Egypt this year captured the world’s attention, The Progressive’s managing editor Amitabh Pal joked that it made his new book, “Islam” Means Peace: Understanding the Muslim Principle of Nonviolence Today, both “more topical and dated at the same time.” [More]

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9/11 Interims

A number of us – UU ministers-  were serving as interim ministers around the country at the time.   I, (Frank Carpenter) was serving First Parish in Chelmsford, MA. The church renting to a Shiite congregation at the time and had been for several years.  Leaders of that group attended the open sanctuary held that evening and part of our response was getting to know them better through such things a a shared pot-lukc. I have invited other interims to share their thoughts.

judith walker-riggs: Since I was in West Hartford, CT, amd members of the congregation were tangentially involved, though none died fortunately, everything was redone for the day.  There was standing room only for the service, and a second, quieter service immediately following where people could come forward and light candles and tell of their experiences.  The most wrenching candle was lit by a young woman who worked in a day care center in Manhattan, and as they let the children go and be claimed, some by relatives because one or both parents had been in the WTC, three children remained.  Sadly their parents had filled in the card with an emergency contact who was a co-worker, and thus also lost.  They had a detective job to do, finding friends in apartment houses, asking who knew if they had relatives anywhere etc. etc.  They had a long night of it.   As for the 10 year anniversary, the media will be full of it, unless I was somewhere directly near the WTC I would think a good solid mention, perhaps in the prayer, would suffice.

Phyllis Hubbell: Here in Washington, and surely in New York and Pennsylvania, people in our congregations may have had direct experiences of 9/11. In fact, I read that thousands of people in New York City suffer from PTSD because of the events of that day. We will be starting a consulting ministry in Leesburg, VA and are already hearing grateful response to our suggestion that we provide some sort of service. I’m exploring whether there is some local interfaith service or perhaps doing a Vespers service — a quiet place where we are called back to what is good in this world and deeply part of a community in times that call for mourning and recommitment. Wishing all of us a sense of renewal as we take up new work, or officially start the new church year.

Anita Farber-Robertson: That is a deeply moving story Judith. I think all of the congregations n the greater Boston area were impacted because the planes that hit the towers came out of Logan, our airport.  That alone packed a wallop.  And then there were those who actually knew someone on one of the planes. I was serving Rockport, and one member of the congregation had a brother-in-law on the plane that hit the Pentagon. I am now in Cohasset and have not heard stories personal stories of impact, but did hear how  the minister severing at the time did not address the event or the trauma in worship and that was troubling.  Now may be my chance to heal and address some of that, and I will do my best to weave together a celebration of Ingathering, and a healing remembrance.

Lisa Presley: As someone who began an interim in September 2001, and who ended it in June 2003, that period was bounded by the September 11th tragedy and the being of the Iraq war. I’ve oft heard it said that you’re never really their minister until you do your first memorial service. Those events made it so you did your first memorial almost before you even said hello. Whether or not they listened to me throughout the rest of the two years depended on how well I met them where they were, and helped them move to someplace else. Not a ending of their grief, shock, trauma, but a way to frame it, to hold it, to know that they weren’t alone. Likewise the ending–saying goodbye in such a fractious time made things difficult for them all, too. But such is interim.


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Muslim Non-Violence

Khan Abdul Gaffar Khan (1890-1988) was a Pashtun-Pakhtoon political & spiritual leader known for his non violent opposition to British role in India & creation of the Terrorist Punjabi Lead Pakistan. A lifelong pacifist, a devout Muslim & a follower of Mahatma Gandhi, he was also know as Badshah Khan ( also Bacha Khan; Pashto lit., King Khan & (Sarhadi Gandhi, Hindi lit., “Frontier Gandhi”)

NYTimes: “Why Yasir Qadhi Wants to Talk About Jihad.

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